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The Brihadaranyaka Upanishad - 22. Swami Krishnananda.

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========================================================================= Sunday, January 29, 2023. 07:30. Chapter- III : FIRST BRAHMANA: SACRIFICIAL WORSHIP AND ITS REWARDS Post-22. ========================================================================= Chapter III FIRST BRAHMANA: SACRIFICIAL WORSHIP AND ITS REWARDS The central portion of the Brhadāraṇyaka Upaniṣhad is what we are now entering into. The context of the discussion in these two chapters is the court of King Janaka who was a great knower of the Self. We are told that there were about sixty-four Janakas. Janaka is not the name of a person. It is a designation, say, the title like Collector, which is not the name of a man but the name of an office that he holds. According to the Bhāgavata and other Purānas we are told that all these sixty-four were famous knowers of the Self. They were ātmā-jñānis. One Janaka, out of these sixty-four, was the father of Sīta of the Rāmāyana. Now, we are going to discuss the conversation

The Brihadaranyaka Upanishad - 21. Swami Krishnananda.

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Chinmaya Mission : “The tragedy of human history is decreasing happiness in the midst of increasing comforts.” In an age of unprecedented consumerism, we often forget how much we buy and consume. We acquire countless things that don’t mean much beyond momentary, fleeting joy. Choosing to spend mindfully can create lasting joy and fulfilment. By donating even the cost of one or two cups of coffee, you can change someone’s life and help their dreams come true. Swipe right to see how you can share your blessings. Buy some happiness for those who need it most by donating now. ======================================================================== Saturday, January 14, 2023. 07:30. Chapter- II : FIFTH BRAHMANA:  MADHU-VIDYA – THE HONEY DOCTRINE : There is an interesting story behind this knowledge. Post-21. ========================================================================= Mantram-19. "idam vai tan madhu dadhyann ātharvano' śvibhyām uvāca,  tad etad rsih paśyann avocat: rūp