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The Essence of the Brihadaranyaka Upanishad : 1.4. Swami Krishnananda.

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  ================================================================================================================ Wednesday 12, Aug 2026. 05:30. Books Vedanta & Upanishads The Essence of the Brihadaranyaka Upanishad : 1.4. Chapter 1: The Absolute and the Universe-4.. Swami Krishnananda. ========================================================================================== All the groups of individuals have to work together from the point of view of their own species at least, for the purpose of their ultimate good. The four 'Varnas' mentioned are the four capacities of individuals—the spiritual, the political or the administrative, the economic, and the working groups. The social groups are really not connected one with the other; they are individuals, of course. How can anyone bring individuals into a harmony or a united formation? How can you ask many people to think singly? This is not possible, obviously. So, the Upanishad tells us that God created what is called ...

The Essence of the Brihadaranyaka Upanishad : 1.3. Swami Krishnananda.

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================================================================================================ Wednesday 05, Aug 2026. 05:30. Books Vedanta & Upanishads The Essence of the Brihadaranyaka Upanishad : 1.3  Chapter 1: The Absolute and the Universe-3. Swami Krishnananda. =============================================================================================== There is, therefore, a split of the One into two and the two becomes a multitude with the same creative urge continuing in every part of the manifested individualities; that means to say, there is a tendency to go down and down into greater and greater forms of objectivity. From the causal condition there is a descent into the subtle state and from the subtle there is a descent further into the grosser condition, which we call the five elements—earth, water, fire, air and ether, and everything that is constituted of these five elements. Thus, we have a cosmic integration with an implied multiplicity or, the other way r...

The Essence of the Brihadaranyaka Upanishad : 1.2. Swami Krishnananda.

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  ==================================================================================== Tuesday 14, July 2026. 07:00. Books Vedanta & Upanishads The Essence of the Brihadaranyaka Upanishad : 1.2  Chapter 1: The Absolute and the Universe-2. Swami Krishnananda. ==================================================================================== The gods could not attempt this contemplation, they were not successful, because the Asuras attacked them in this way, from every side, but they succeeded when they employed not the senses or the ordinary mind for the purpose of this contemplation but the internal Prana which was in tune with the Cosmic Prana, which means to say that we become successful only insofar as we are in harmony with the Cosmic and we are defeated insofar as we are away from it. When speech, as the Upanishad tells us in this connection, was rid of the Asuric element in it, it ceased to be speech and became Agni or Fire, the Deity itself. Likewise, every sense-...

The Essence of the Brihadaranyaka Upanishad : 1.1. Swami Krishnananda.

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  =============================================================================================== Sunday 28, June 2026. 09:00. Books Vedanta & Upanishads The Essence of the Brihadaranyaka Upanishad : 1.1  Chapter 1: The Absolute and the Universe-1. Swami Krishnananda. =============================================================================================== Chapter 1: The Absolute and the Universe-1 The First Chapter of the Brihadaranyaka Upanishad commences with the description of a symbolic meditation, the famous Asvamedha sacrifice, renowned in the Vedas and the Brahmanas. The Asvamedha sacrifice is a liturgical performance, a ritual of the Brahmana portion of the Vedas, but the Upanishad converts every activity external into an internal contemplation. So the Asvamedha sacrifice is taken here as a symbol for cosmic meditation comparing the universe to a horse and the limbs and bodily structure of the horse to the various structural patterns of the universe;—how we ...

The Essence of the Brihadaranyaka Upanishad : 1.4. Swami Krishnananda.

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Chinmaya Mission : Chinmaya Mission Madurai successfully hosted the 18th Year Summer Camp - LEAD 2023: Learn Eagerly; Act Dynamically. This event took place from April 29th to May 4th, 2023, with Swami Sivayogananda providing guidance. Approximately 135 children, aged 6 to 13, from various areas of Madurai enthusiastically participated in this enriching camp. The inauguration was graced by Sri. Janakiraman, Managing Director of Madurai Silver Palace Pvt Ltd. The camp's agenda encompassed a range of activities, including daily worship (Pooja), yoga sessions, value exploration, art and craft workshops, Vedic chanting, bhajans, talent development, and a glimpse into Indian traditions. As part of an educational excursion, the campers visited Arittapatti Village near Melur, Madurai. On the final day, the children paid tribute to their parents by performing Mathru Pooja, followed by diverse cultural performances. The camp provided lunch for both the participants and their parents. The Va...

The Essence of the Brihadaranyaka Upanishad : 1.3. Swami Krishnananda

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 ========================================================================= Friday, May 05, 2023. 07:00. Introduction-3. ========================================================================= The Upanishad begins with a startling exposition of the very methodology adopted in the Upanishads. The method of the Upanishad is secret, esoteric and intended to go into the meaning of an action which is otherwise exoteric. The Vedas have one aspect, namely, the ritual aspect, the aspect of sacrifice, performance of religious ceremony, by the application of the Mantras of the Samhitas, as expounded in the section known as the Brahmanas. The Aranyakas go to the contemplative side of the Brahmanas, and tell us that a sacrifice need not necessarily be outward. It can also be inward; and the inward is as powerful as the outward. It can even be more powerful than the outward ritual. The ritual that is performed by the mind, say the Aranyakas, is more powerful in the production of effect than th...