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The Brihadaranyaka Upanishad - 15. Swami Krishnananda.

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 ======================================================================== ========================================================================= Saturday, October 01, 2022. 08:00. Chapter- II : FIFTH BRAHMANA:  MADHU-VIDYA – THE HONEY DOCTRINE : Post-15. ======================================================================== Chapter II - FIFTH BRAHMANA: MADHU-VIDYA – THE HONEY DOCTRINE  There is an interesting story behind this knowledge.  It is a very secret knowledge which cannot be imparted to all people. And Indra got this knowledge from Sage Dadhyaṅṅ. Greedy that he was, he did not want others to know this. He wanted to have this knowledge only for himself. He had told his Guru, "If you tell this to anybody else, I will cut off your head." He was a very strange disciple, and the Guru said nothing. He kept quiet. Indra desired to be the only knower of it. Such a great secret it is! Then two other gods known as the Aśvinis – they are the twin celestial physicians – wan

The Brihadaranyaka Upanishad - 14. Swami Krishnananda.

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 ========================================================================= ======================================================================== Friday, September 16, 2022. 06:45. Chapter- II : FOURTH BRAHMANA :  THE CONVERSATION OF YAJNAVALKYA AND MAITREYI ON THE ABSOLUTE SELF : 14. ========================================================================= Mantram-14. yatra hi dvaitam iva bhavati, tad itara itaraṁ jighrati, tad itara itaram paśyati, tad itara itaram śrṇoti, tad itara itaram abhivadati, tad itara itaram manute, tad itara itaraṁ vijānāti. yatra tv asya sarvam ātmāivābhūt, tat kena kaṁ jighret, tat kena kam paśyet, tat kena kaṁ śṛṇuyat, tat kena kam abhivadet, tat kena kam manvīta, tat kena kaṁ vijānīyāt? yenedam sarvaṁ vijānāti, taṁ kena vijānīyāt, vijñātāram are kena vijānīyād iti. ---------------------------------------------------------------------------------------------------------------------- Commentary : Where there is an object of knowledge, well, naturally i